Anarchist family

Anarcho-syndicalism

c. 1900–
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Anarcho-syndicalism holds that revolutionary industrial unions are at once the weapon that overthrows capitalism and the structure that replaces it: the union is the embryo of the future society, so — by the principle of prefiguration — its own internal form must already be non-hierarchical, federal, and self-governing.

It fuses the syndicalist strategy of direct action and the general strike with an explicitly anarchist rejection of the state. It refuses to seize state power even transitionally, on the argument that the instrument shapes whoever wields it — that a workers' state produces not workers' rule but a new ruling class, exactly as it accused the Bolsheviks of demonstrating.

Its great historical embodiment was the Spanish CNT, a union of more than a million workers whose members, during the revolution of 1936, collectivized factories, farms, and whole city services in Catalonia and Aragon and ran them through federated committees — the largest anarchist experiment in modern history, crushed between Franco's forces and the Communists.

Rocker's Anarcho-Syndicalism (1938) set it against both parliamentary socialism and Bolshevism: the first defers emancipation to elected representatives, the second to a vanguard party, and both leave workers governed by someone other than themselves. Only self-organization through the union, it holds, escapes that trap.

Its critics ask the perennial question put to all anarchism: how federated unions, refusing any central authority, could coordinate a complex economy or militarily defeat a determined, centralized counter-revolution — the Spanish defeat being, for its opponents, the answer.

It is often collapsed into generic 'anarchism' or generic 'unionism,' but its precise claim is the fusion of the two: that the trade union is not merely a bargaining agent but the seed-crystal of a stateless society.

Why it is placed here — Econ × Social

Collective ownership through federated unions, with liberty at close to the maximum since no state role is accepted at all.

Why it is placed here — Liberty × Equality

Equality-first with society as the only permitted guarantor — the union federation is expected to do what others assign to the state.

Why it is placed here — Order × Change

Revolutionary in means through the general strike, and change-oriented at close to the extreme.

Why it is placed here — Universal × Particular

Universalist by class rather than nation, with a thick solidarity grounded in the concrete workplace and its daily practice.

Why it is placed here — Individual × Collective

Drawn wide: the tradition insists that collective organization is the means by which individuals become free, and so resists the axis's trade-off premise.

What the whole instrument misses
The instrument records what a philosophy wants, not how it proposes to get there, yet this tradition's distinctive claim is precisely that the means must prefigure the end — that an organization's internal form determines what it can produce. That is a claim about process, and no axis here has one.
Sources
  • Mikhail Bakunin, Statism and Anarchy, 1873
  • Rudolf Rocker, Anarcho-Syndicalism, 1938