Conservative family

National conservatism

c. 2016–
Depth
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National conservatism holds that the independent nation-state, bound by a particular religious and cultural inheritance, is the proper unit of political life, and that supranational institutions and the unrestricted movement of goods and people erode the shared loyalties that self-government requires.

Its case, argued in Hazony's The Virtue of Nationalism (2018), is that a world of independent nations is preferable to imperial or universalist orders — whether the old empires, the European Union, or a borderless global market — because independence permits genuine collective self-determination and checks the reach of any single power. Nationalism, so understood, is presented as a virtue rather than a pathology.

It names the intellectual project behind the populist-nationalist wave of the 2010s: Brexit, the Trump movement, Orbán's Hungary, and kindred parties across Europe, brought together in the 'National Conservatism' conferences from 2019. It seeks to give that wave a respectable doctrine rather than leaving it as mere grievance.

It departs from post-war fusionist conservatism by subordinating market liberalism to national cohesion — accepting tariffs, industrial policy, and an active state where these serve the nation's cultural and demographic continuity — while remaining firmly on the cultural right.

Its critics warn that 'the nation, bound by a particular inheritance' slides easily toward exclusion of minorities and immigrants, and that its self-described conservatism is in practice radical, willing to confront courts, universities, and constitutional norms rather than conserve them — the tension the vertical axis marks.

It is often treated as merely a rebranding of older nationalism, but its distinctive move is to fuse cultural traditionalism with economic heterodoxy, breaking the free-market consensus that had defined the mainstream right for a generation.

Why it is placed here — Econ × Social

Mixed on economics — markets are instrumental, not principled — and clearly authority-side on social and cultural questions.

Why it is placed here — Liberty × Equality

Near the midline on liberty and equality, with the state accepted as an active guarantor of the national settlement.

Why it is placed here — Order × Change

Order-side in aim but drawn tall on means: restoring a supposedly lost settlement can require confronting existing institutions rather than conserving them.

Why it is placed here — Universal × Particular

The most particularist and thickest placement among the conservative entries, and the projection on which the position is least ambiguous.

Why it is placed here — Individual × Collective

The nation is the unit of concern, with positive duties owed to its continuity across generations.

What the whole instrument misses
The instrument cannot distinguish conserving an existing order from restoring a lost one, though the two imply opposite relationships to present institutions. A movement that describes itself as conservative while seeking to overturn prevailing arrangements occupies a position these axes cannot express.
Sources
  • Yoram Hazony, The Virtue of Nationalism, 2018