Conservative family

Neoconservatism

c. 1965–
Depth
Open in the Navigator →

Neoconservatism combines acceptance of the market economy and a limited welfare state at home with an assertive, values-driven foreign policy abroad, holding that liberal democracy is universally valid and that American power may legitimately be used to advance it.

It originated among former liberals and leftists — many of them ex-Trotskyists — whose faith in social engineering was broken by the perceived failures of the Great Society, and whose Cold War anti-communism hardened into a broader conviction that the United States should actively promote democracy abroad — democracy promotion, by force where necessary — rather than merely contain tyranny. Irving Kristol's quip that a neoconservative is 'a liberal who has been mugged by reality' captures the self-understanding: chastened at home, crusading abroad.

Its influence peaked around the Iraq War of 2003, which its advocates in and around the George W. Bush administration promoted as a chance to plant democracy in the Middle East by force. The war's long, bloody aftermath discredited the project so thoroughly that 'neoconservative' became mainly a term of abuse.

Domestically it carries a moral concern about cultural decadence and about the civic and religious conditions a free society needs to sustain itself — a worry that markets and rights alone cannot supply the virtue on which they depend.

Its critics span the spectrum: realists charge that its faith in exporting democracy ignores history and culture, paleoconservatives call it a betrayal of conservative restraint, and the left sees ideological cover for empire. The gap between its universal rhetoric and its single-nation instrument is the tension the diamond marks.

It is frequently confused with the wider right, but it is distinguished precisely by the thing the compass cannot show — a doctrine defined above all by what it believes should be done to other societies, on which none of these axes has anything to say.

Why it is placed here — Econ × Social

Market-side with a substantial state, and authority-leaning: state power is trusted for security and order even where it is doubted for social provision.

Why it is placed here — Liberty × Equality

Liberty-first in the economic sphere, with the state as guarantor of the order within which liberty is exercised.

Why it is placed here — Order × Change

Drawn tall and wide: conservative about domestic institutions yet willing to pursue rapid, forcible transformation of other societies.

Why it is placed here — Universal × Particular

Universalist in doctrine — liberal democracy is held valid everywhere — while the agent of that universalism is one particular nation.

This projection cannot hold the position's defining tension. It makes a strictly universal claim about the value of democracy and simultaneously assigns a single nation the role of enforcing it; averaged onto one axis, that reads as moderate particularism rather than the combination it is.
Why it is placed here — Individual × Collective

Individual-leaning with real duties to nation and civilization, which pulls it well off the liberal corner.

What the whole instrument misses
The instrument places philosophies by their claims about their own society. This one is distinguished chiefly by what it believes should be done to *other* societies, and no projection here has an axis for foreign policy at all.
Sources
  • Irving Kristol, Neoconservatism: The Autobiography of an Idea, 1995